[1]王晨.伦理德性的规范化改造:历史渊源、概念重构与理论嬗变——基于托马斯·阿奎那伦理思想的考察[J].常州大学学报(社会科学版),2024,25(02):107-116.[doi:10.3969/j.issn.2095-042X.2024.02.012]
 Wang Chen.The Normative Transformation of Ethical Virtue: Historical Origins, Conceptual Reconstruction and Theoretical Evolution: A Study of Thomas Aquinas' Ethical Thoughts[J].Journal of Changzhou University(Social Science Edition),2024,25(02):107-116.[doi:10.3969/j.issn.2095-042X.2024.02.012]
点击复制

伦理德性的规范化改造:历史渊源、概念重构与理论嬗变——基于托马斯·阿奎那伦理思想的考察()
分享到:

常州大学学报(社会科学版)[ISSN:2095-042X/CN:32-1821/C]

卷:
第25卷
期数:
2024年02期
页码:
107-116
栏目:
文史哲研究
出版日期:
2024-04-28

文章信息/Info

Title:
The Normative Transformation of Ethical Virtue: Historical Origins, Conceptual Reconstruction and Theoretical Evolution: A Study of Thomas Aquinas' Ethical Thoughts
作者:
王晨
Author(s):
Wang Chen
关键词:
亚里士多德 阿奎那 德性伦理学 自然法 明智
Keywords:
Aristotle Aquinas virtue ethics natural law prudence
分类号:
B82-051; B503.21
DOI:
10.3969/j.issn.2095-042X.2024.02.012
文献标志码:
A
摘要:
托马斯·阿奎那作为中世纪最杰出的经院哲学家,通过对亚里士多德伦理思想的处境化改造,发展出古典德性伦理学的又一经典形态。阿奎那运用经院哲学的实践人性论,以良心概念为中介,将自然法置入德性论框架之中,并对伦理德性进行了重新诠释。经由阿奎那改造的德性论在形式和内容上更具确定性,对伦理德性的规范化改造一方面使得德性与规则的界限变得模糊,另一方面也导致了实践目的论的弱化。对阿奎那的伦理德性改造方案的反思有助于进一步明确德性和规则两种实践因素的差异,为当代德性伦理学的研究提供支持。
Abstract:
Thomas Aquinas, as the most outstanding scholarly philosopher in the Middle Ages, developed another classic form of classical virtue ethics through the contextual transformation of Aristotle's ethical ideas.Utilizing the practical human nature theory within scholastic philosophy,with the concept of conscience as a mediator, Aquinas integrated natural law into the virtue ethics framework, offering a new reinterpretation of ethical virtues.The theory of virtue modified by Aquinas gains increased clarity in form and content. The normative transformation of ethical virtues not only blurs the boundary between virtue and rules, but also weakens the practical teleology. Reflection on Aquinas' transformation plan helps to further clarify the differences between virtue and rules, providing support for contemporary research in virtue ethics.

参考文献/References:

[1]FOOT P. Virtues and vices and other essays in moral philosophy[M]. Berkeley:University of California Press, 1978:1.
[2]麦金太尔.追寻美德:伦理理论研究[M].宋继杰,译.2版.南京:译林出版社,2011.
[3]亚里士多德.尼各马可伦理学[M].廖申白,译注.北京:商务印书馆,2017.
[4]唐文明.美德伦理学、儒家传统与现代社会的普遍困境:以陈来“儒学美德论”为中心的讨论[J].文史哲,2020(5):15-25.
[5]康德.实践理性批判[M].李秋零,译注.注释本.北京:中国人民大学出版社,2011:19-20.
[6]沃格林.新政治科学[M].段保良,译.北京:商务印书馆,2018:33.
[7]CELANO A J. Aristotle's Ethics and medieval philosophy:moral goodness and practical wisdom[M]. Cambridge:Cambridge University Press,2016.
[8]阿奎那.神学大全:第6册[M].刘俊余,译.台南:碧岳学社,2008:1.
[9]KRETZMANN N,KENNY A, PINBORG J. The Cambridge history of later medieval philosophy:from the rediscovery of Aristotle to the disintegration of Scholasticism,1100 - 1600[M].Cambridge:Cambridge University Press, 1982: 700.
[10]阿奎那.神学大全:第3册[M].刘俊余,译.台南:碧岳学社,2008.
[11]吴天岳.古代中世纪哲学十五讲[M].北京:北京大学出版社,2023.
[12]弗雷德.自由意志:古典思想中的起源[M].朗,编.陈玮,徐向东,译. 北京:生活·读书·新知三联书店,2022:206-207.
[13]奥古斯丁.论自由意志:奥古斯丁对话录二篇[M].成官泯,译.上海:上海人民出版社,2010:136.
[14]阿奎那.神学大全:第5册[M].刘俊余,译.台南:碧岳学社,2008.
[15]阿奎那.神学大全:第9册[M].胡安德,译.台南:碧岳学社,2008:13.
[16]IRWIN T. The development of ethics: a historical and critical study:Volume 1[M]. New York: Oxford University Press, 2007:546.
[17]阿奎那.神学大全:第7册[M].胡安德,译.台南:碧岳学社,2008:1-2.
[18]阿奎那.神学大全:第8册[M].胡安德,译.台南:碧岳学社,2008:13.
[19]李尔.理解与欲求:亚里士多德哲学导论[M].刘玮,译.北京:北京大学出版社,2021:178.
[20]麦金泰尔.三种对立的道德探究观: 百科全书派、谱系学和传统[M].万俊人,唐文明,彭海燕,等译.万俊人,校.北京:中国社会科学出版社,1999:137.

相似文献/References:

[1]张 妞,张志平.亚里士多德的财富伦理观与和谐社会的构建[J].常州大学学报(社会科学版),2010,11(03):10.
 ZHANG Niu,ZHANG Zhi- pin.Aristotle's Ethics of Wealth and the Construction of Harmonious Society[J].Journal of Changzhou University(Social Science Edition),2010,11(02):10.

备注/Memo

备注/Memo:
作者简介:王晨,哲学博士,常州大学马克思主义学院讲师。
基金项目:江苏省双创博士项目“中世纪亚里士多德主义伦理思想研究”(JSSCBS202110891); 常州大学博士人才引进项目“中世纪亚里士多德主义德性伦理思想演进研究”(ZMF21020058)。
更新日期/Last Update: 1900-01-01