[1]丁增锋.论马克思“个人再生产”视角下的现代性批判[J].常州大学学报(社会科学版),2015,16(05):8-13.[doi:10.3969/j.issn.2095-042X.2015.05.002]
 DING Zeng-feng.On Modernity Criticism from the Perspective of Marx’s “Individual Reproduction”[J].Journal of Changzhou University(Social Science Edition),2015,16(05):8-13.[doi:10.3969/j.issn.2095-042X.2015.05.002]
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论马克思“个人再生产”视角下的现代性批判()
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常州大学学报(社会科学版)[ISSN:2095-042X/CN:32-1821/C]

卷:
第16卷
期数:
2015年05期
页码:
8-13
栏目:
出版日期:
2015-09-25

文章信息/Info

Title:
On Modernity Criticism from the Perspective of Marx’s “Individual Reproduction”
文章编号:
2095-042X(2015)05-0008-06
作者:
丁增锋
连云港职业技术学院 政治教学部,江苏 连云港 222000
Author(s):
DING Zeng-feng
The Political Teaching Department, Lianyungang Vocational Technical College, Lianyungang 222000, China
关键词:
马克思个人再生产社会关系生产关系生产力资本主义生产方式现代性批判
Keywords:
Marx individual reproduction social relationship production relationship productivity capitalism mode of production modernity criticism
分类号:
B032.1
DOI:
10.3969/j.issn.2095-042X.2015.05.002
文献标志码:
A
摘要:
“个人再生产”是马克思阐释历史的基本视角,也是马克思审视和批判现代性的基本切入点。通过历史性地考察现代社会“个人再生产”方式的独特性,马克思洞察到一种悖论性的个人存在样式,即“个人再生产”不再体现为个人本质力量的发展,而是“颠倒”为个人之外的并且统治人的资本力量的发展,它成为近代社会发端以来哲学之“颠倒”的现实根源所在。针对现代社会“个人再生产”方式的弊端,马克思确立了奠基于生产力与生产关系矛盾运动的实践机制,将其作为实现现代性历史转变以及“个人再生产”方式变革的现实基础,并以此为前提澄明人的观念“祛魅”。
Abstract:
“Personal reproduction” is a basic view of Marx’s interpretation of the history, also is the basic starting point of Marx’s review and critique of modernity. Through historically investigating the uniqueness of “individual reproduction” of modern society. Marx insights into a paradox of personal style, namely “personal reproduction” has no longer embodied in the development of the individual essential strength, but “reversed” as the development of capital strenght ruling the development of individuals, which has become the realistic source of philosophical “reverse” since the beginning of modern society. Aimed at the disadvantages of modern ways of social “individual reproduction”, Marx established the practice mechanism basing on the paradoxical movement between productivity and production relations, and put it as the realistil foundation of realizing the historical change of modernity and ways of “individual” reproduction, so as to clear the conceptual “disenchantment”.

参考文献/References:

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备注/Memo

备注/Memo:
*收稿日期:2015-09-01
作者简介:丁增锋(1980—),男,安徽舒城人,硕士,讲师,主要从事马克思主义哲学和思想政治教育研究。
更新日期/Last Update: 2015-09-25