«上一篇/Previous Article|本期目录/Table of Contents|下一篇/Next Article»

常州大学学报(社会科学版)[ISSN:2095-042X/CN:32-1821/C]

卷:

第17卷

期数:

2016年02期

页码:

6-12

栏目:

哲学研究

出版日期:

2016-05-28

文章信息/Info

Title:

Moral and Legal Spirit of Chinese Ancient Society

作者:

刘旭阳

Author(s):

Liu Xuyang

关键词:

古代社会; 道德精神

Keywords:

ancient society;  moral spirit; the spirit of the law

分类号:

C912

DOI:

10.3969/j.issn.2095-042X.2016.02.002

文献标志码:

A

摘要:

从古至今,道德和法律都是构建社会秩序的基石。分散而封闭的家族群体、自给自足的自然经济，以及建立其上的中央集权封建国家，乃是理解是中古代社会道德与法律精神的真正基础。在中国古代社会，以道德教化为主，以法律处罚为辅，即主要依靠道德规范来维系家族内部秩序和国家政治秩序，法律只是道德教化的辅助手段。古代道德的基本精神是利用血缘关系的亲疏远近，确立各成员尊卑长幼的“名份”等级，以便使各成员“安分守己”，达到减少和消除内部冲突，增进协调和睦的目的。而古代法律作为道德必要补充，其基本精神在于用法律的手段维护封建社会的两种最重要的道德规范：“忠”与“孝”。道德上的“不忠”、“不孝”行为，也便是全部法律要加以防范并严加惩罚的犯罪行为。

Abstract:

Historically,the moral and law are the base of the social order.It is the true foundation of understanding the moral and legal spirit of ancient society that is to dispersed and closed family groups,self-sufficient natural economy and a centralized feudal state.Ancient Chinese society mainly relies on ethics to sustain the family internal order and national political order,the law was only a supplementary means of moral education.The basic spirit of ancient moral is using closeness of kinship to establish each member’s junior pecking “name” and “place”,so that the members can reduce and eliminate internal conflicts,promoting coordinated and harmonious.And ancient law as a moral necessity,its basic spirit is to use legal means to maintain the two most important moral standard of the feudal society: “loyalty” and “filial piety”.Moral “infidelity” and “unfilial behaviour” also are the criminal behaviors that should be prevented and punished severely by the law.

备注/Memo

备注/Memo:

作者简介：刘旭阳，中共中央党校政法教研部硕士研究生。

常用功能

更新日期/Last Update: 1900-01-01