[1]郭院林.孔子“仁”学体系的基础与提升 ——以《论语》为中心[J].常州大学学报(社会科学版),2015,16(04):1-6.[doi:10.3969/j.issn.2095-042X.2015.04.001]
 GUO Yuan-lin.Foundation and Improvement of Confucius' “Benevolence” System —Taking The Analects of Confucius as the Center[J].Journal of Changzhou University(Social Science Edition),2015,16(04):1-6.[doi:10.3969/j.issn.2095-042X.2015.04.001]
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孔子“仁”学体系的基础与提升 ——以《论语》为中心()
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常州大学学报(社会科学版)[ISSN:2095-042X/CN:32-1821/C]

卷:
第16卷
期数:
2015年04期
页码:
1-6
栏目:
哲学研究
出版日期:
2015-07-25

文章信息/Info

Title:
Foundation and Improvement of Confucius' “Benevolence” System —Taking The Analects of Confucius as the Center
作者:
郭院林
扬州大学 文学院,江苏 扬州 225002
Author(s):
GUO Yuan-lin
College of Literature,Yangzhou University,Yangzhou 225002,China
关键词:
爱人知
Keywords:
filial piety faith benevolence loving human beingwisdom
分类号:
B222、2
DOI:
10.3969/j.issn.2095-042X.2015.04.001
文献标志码:
A
摘要:
论文对以往学界以训诂方法考察《论语》中“仁”的意义提出了质疑。仁字应该是人与人关系,后来才有价值倾向。在此基础上,作者按逻辑层次,从《论语》文本出发,逐一解析“仁”的意义。论文认为孔子对“仁”的意义更强调外在对他者的影响,为达到“仁”的目的,孔子设计了很多规范。与时人观念不同,孔子认为“仁”不等同于才干,与职守不一致,它是一种大爱,事功成就施诸外界社会。孔子仁学体系可以概括为:孝—忠—仁—圣发展模式。
Abstract:
This paper questions the previous scholars' exegetical method of studying “benevolence”in The Analects of Confucius. Benevolence should be the relationship between people, and later have the value tendency. On this basis, the author starts from the text of The Analects of Confucius and analyzes “benevolences”one by one. The significance of the “benevolence” emphasizing more on the influence of external to the other. In order to achieve the purpose of “benevolence”, Confucius designed a lot of rules. Different from his times, Confucius thought “benevolence” was not equivalent to competence and duty, it was a great love, it emphasizes on ones achievements imposing outside society. The develop process of Confucius' benevolence system can be summarized as follows: Filial piety-Faith-Benevolence-Sage.

参考文献/References:

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备注/Memo

备注/Memo:
作者简介:郭院林(1975—),男,江西星子人,博士,教授,主要从事中国古典文献研究。 基金项目:江苏高校优势学科建设工程资助项目(简称PAPD)。
更新日期/Last Update: 2015-09-16