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常州大学学报(社会科学版)[ISSN:2095-042X/CN:32-1821/C]

卷:

第13卷

期数:

2012年02期

页码:

5-12

栏目:

哲学研究

出版日期:

2012-06-25

文章信息/Info

Title:

The Wise's Buddhist Hermeneutics and His Radical Reform of Buddhism

作者:

高新民

华中师范大学心灵与认知研究中心, 湖北武汉430079

Author(s):

GA O Xin—min

Research Center fo r M ind and Cog nitio n, Cent ral China Normal U niver sity , Wuhan 430079, China )

关键词:

解释学;  理解;  解脱;  实义

Keywords:

hermeneutics;  understanding ;  salvation;  t rue meaning

分类号:

B946. 1

文献标志码:

A

摘要:

在文本意义问题上, 智者不仅认为存在着客观、自在的意义, 还从佛教解释“不达圣意”或“得文失旨”的现实出发, 通过分析法本、教本、行本、义本各自的本质及诸本之间的关系, 探讨佛教文本意义的实质、特点, 以及客观理解此意义的可能 性, 揭示接近、会通“大旨”的解释学条件、原则和技术—— 形态学方法。把理解与解脱统一起来, 既是智者佛教解释学的基本 原则, 同时也是其世界观、本体论和解脱论乃至全部人生哲学的轴心或拱顶石。不注意到这一点, 既不能理解他对佛教“大旨”、 佛出世本悟的解释, 也不能理解他自己的人生

Abstract:

On the issue of meaning of tex t , the Wise admit ted o bject ive meaning . Fr om the reality that interpr etat ion on Buddhism doesn't gr asp “Buddhist purpose”, he discussed Buddhist text s' essences, featur es and po ssibility of under standing them object ively , and ex plored hermeneut ic condit io ns, pr inciples, and technolo gy- morpho log y methods o f mastering purpose by analy zing t ruth tex t s, precept tex t s, pract ical tex ts, and meaning text s and the relat ionship betw een them. T his paper point s out that union of understanding and salvat io n is not only the fundamental principle but also axis of w orld view , ontolog y, theo ry of salvat ion, and even philo sophy of life. Ig nor ing this, people can not understand his explanat ions fo r “Buddhist purpo se”, his philosophy of life and life pract ice. For “t ruth”is a real mark of all thing s. T ruth is“Buddhas' teacher”, and int ro ducing and understanding this t ruth is the only“cause and co ndit ion ”of the great mat ter o f Sakyamuni Buddha' s supramundane. The reason w hy Sakyamuni Buddha is Buddha is that he understood this t ruth thoroughly . So T he Wise said that “the person who ex plo res real marks and under stands t ruth thoroughly is Buddha”. This under standing is the best understanding , namely understanding in line w ith t ruth. So T he Wise usual ly said that “u nderstanding should be in line w ith t ruth”. If people under stand the text s in line w ith tr uth, ev en co nsider “understanding t ruth tho roughly”as noumenon, then “all suf ferings eventually cease and happiness accompanies y ou fo rev er”. So peo ple w ill g et salvation eventually, overcome all w orldly thought s and enter sainthoo d, which is to become a Buddha . On the cont rary, “view ing t ruth w ith w rong tho ug ht s”w il l give r ise to delusion w hich leads to “l ot s o f inverted phenomena”. People wo uld consider illusions as realit ies, be far aw ay form t ruth w ith which people are born, and be af f licted w ith w orries and at tachment s , o r even t ransmigr ate into six realms.

备注/Memo

备注/Memo:

作者简介: 高新民( 1957—) , 男, 湖北武汉人, 教授, 博导, 享受国务院政府特殊津贴, 主要从事宗教哲学和心灵 　　　　　　　哲学研究。 　基金项目: 国家社科基金规划项目( 10BZX053)

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更新日期/Last Update: 2012-06-25