[1]吴宁宁.浅析梁启超功利主义伦理观对边沁功利观的扬弃[J].常州大学学报(社会科学版),2006,7(02):5-7.
　WU Ning- ning.A Brief Analysis of Liang Qichao'S Utilitarianism EthicsView Developing the Good and Discarding the Bad Based on Bentham's Utility Idea[J].Journal of Changzhou University(Social Science Edition),2006,7(02):5-7.
点击复制

浅析梁启超功利主义伦理观对边沁功利观的扬弃()
分享到：

常州大学学报(社会科学版)[ISSN:2095-042X/CN:32-1821/C]

卷:
第7卷
期数:
2006年02期
页码:
5-7
栏目:
出版日期:
2006-06-25

文章信息/Info

Title:
A Brief Analysis of Liang Qichao'S Utilitarianism EthicsView Developing the Good and Discarding the Bad Based on Bentham's Utility Idea
作者:
吴宁宁
东南大学人文学院, 江苏南京210096
Author(s):
WU Ning- ning
Philo so phy and Science Departm ent , Southeast Univ er sity, Jiangsu, Na njing , 210096
关键词:
梁启超;  边沁;  功利主义伦理观;  扬弃
Keywords:
Liang Qichao;  Bentham;  ut il itarianism ethics view ;  dev elo ps the goo d and discards the bad
分类号:
B82- 064
文献标志码:
A
摘要:
20 世纪初, 正值近代中西文化大碰撞的时期。在那个时期, 中国许多思想家的思想都受到了西方文化的冲击。作为在历史 上颇具影响力的一位思想家, 梁启超许多观念都带上了西方观念的色彩, 他的功利主义伦理观在很大程度上就受到了西方功利主 义思想的代表—— 边沁的影响, 即重视“利己”, 并强调在“利群”之上的“利己”。但同时, 梁启超又不是全盘接受边沁思想, 而是对其思想进行了扬弃, 在借鉴西方另一功利主义代表穆勒和日本加藤弘之思想的基础上, 梁启超提出了他自己的功利主义伦 理观: 以“爱他心”为基础, 把利
Abstract:
At the beginning of 20th century , the time of the big cultural co llision betw een moder n China and the West , many thinkers of China are infuenced great ly by w ester n cultures. As a v er y influent ial thinker in history , Liang Qichao' s many ideas hav e got the co lor of western ideas. His ut ilitarianist ethics hav e been infuenced by the w est ut ilitarianism represented by Bentham to a lar ge degree, namely emphasis on “eg oist ic”, and emphasis on “egoistic ”bey ond “prof itable g roup”. But at the same time, he does not accept Bentham' s thought totally . He has dev elo ped w hat is useful and discarded w hat is the bad. Based on ano ther w estern utilitarianist representative Mill and Japanese Kadou, Liang Qichao has put fo rw ar d his ow n ut ilitarianism ethics: Regarding “loves his heart”as the foundat io n, he unites being egoist ic and the fav orable gro up as one.

参考文献/References:

[1] 周辅成. 西方伦理学名著选辑( 下卷) [M] . 北京: 商务印 书馆, 1964: 212.
[2] 梁启超. 饮冰室合集. 文集( 第十三册) 乐利主义泰斗边沁 之学说[M] . 北京: 中华书局, 1989.
[3] 洪志刚主编. 梁启超经典文存. 十种德性相反相成义. 利己 与利他[M] . 上海: 上海大学出版社, 2003.
[4] 穆勒. 功用主义. [M] 北京: 商务印书馆, 1957, 8.

相似文献/References:

[1]马世香.论梁启超对近代史学的贡献[J].常州大学学报(社会科学版),2008,9(03):60.
　MA Shi- xiang.On LIANG Qi- chao's Contribution to the Modern History[J].Journal of Changzhou University(Social Science Edition),2008,9(02):60.
[2]王海晗.“救世主”与“诊病者”的分立——从表述层面出发比较梁启超与鲁迅的启蒙逻辑[J].常州大学学报(社会科学版),2018,19(06):108.[doi:10.3969/j.issn.2095-042X.2018.06.014]
　Wang Haihan.The Separation of “the Savior” and “the Man Who Diagnoses Citizen's Ill-behaviors” —the Comparison of the Enlightenment Logic between Liang Qichao and Lu Xun from the Perspective of Expression[J].Journal of Changzhou University(Social Science Edition),2018,19(02):108.[doi:10.3969/j.issn.2095-042X.2018.06.014]

备注/Memo

备注/Memo:
作者简介: 吴宁宁( 1981- ) , 女, 辽宁沈阳人, 硕士研究生, 主要从事中国伦理学研究。
更新日期/Last Update: 2006-06-25